Catholic devotions for 5th July
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Saint of the Day/ Feast
Reading of the Martyrology
Dedication of the Month
Dedication of the Day
Rosary
Five Wounds Rosary in Latin
Seven Sorrows Rosary in English
Latin Monastic Office
Reading of the Rule of Saint Benedict
Celebration of Mass
Reading from the School of Jesus Crucified
Feast of Saint Anthony Mary Zaccaria
At the same time that Martin Luther was attacking abuses in the Church, a reformation within the Church was already being attempted. Among the early movers of the Counter-Reformation was Anthony Zaccaria. His mother became a widow at 18, and devoted herself to the spiritual education of her son. He received a medical doctorate at 22, and while working among the poor of his native Cremona in Italy, was attracted to the religious apostolate. He renounced his rights to any future inheritance, worked as a catechist, and was ordained a priest at the age of 26. Called to Milan in a few years, he laid the foundations of three religious congregations, one for men, one for women, and an association of married couples. Their aim was the reform of the decadent society of their day, beginning with the clergy, religious, and lay people.
Greatly inspired by Saint Paul—his congregation is named the Barnabites, after the companion of that saint—Anthony preached with great vigor in church and street, conducted popular missions, and was not ashamed of doing public penance.
Anthony encouraged such innovations as the collaboration of the laity in the apostolate, frequent Communion, the Forty Hours devotion, and the ringing of church bells at 3:00 p.m. on Fridays. His holiness moved many to reform their lives, but as with all saints, it also moved many to oppose him. Twice his community had to undergo official religious investigation, and twice it was exonerated.
While on a mission of peace, Anthony became seriously ill and was brought home for a visit to his mother. He died at Cremona at the age of 36.
Reflection
The austerity of Anthony’s spirituality and the Pauline ardor of his preaching would probably “turn off” many people today. When even some psychiatrists complain at the lack of a sense of sin, it may be time to tell ourselves that not all evil is explained by emotional disorder, subconscious and unconscious drives, parental influence, and so on. The old-time “hell and damnation” mission sermons have given way to positive, encouraging, biblical homilies. We do indeed need assurance of forgiveness, relief from existential anxiety, and future shock. But we still need prophets to stand up and tell us, “If we say ‘We are without sin,’ we deceive ourselves and the truth is not in us” (1 John 1:8).
Semen est sanguis Christianorum
The blood of Christians is the seed of the Church
Tertullian, Apologeticum, 50
The Reading from the Martyrology
This Day, the Fifth Day of July
At Cremona, in Insubria, St. Anthony Mary Zaccaria, confessor, founder of the Barnabites and the Angelic Virgins. Distinguished for all the virtues and for miracles, he was placed among the Saints by Leo XIII. His body is venerated in the church of St. Barnabas, at Milan.
At Rome, St. Zoe, martyr, wife of the blessed martyr Nicostratus. Whilst praying at the tomb of the Apostle St. Peter, during the time of Diocletian, she was seized by the persecutors, and cast into a dark dungeon; then being suspended on a tree by her neck and hair, and suffocated by a loathsome smoke, she yielded up her soul in the confession of the Lord.
In Syria, the birthday of St. Domitius, martyr, who by his miracles confers many favors on the people of that country.
At Cyrene, in Libya, St. Cyrilla, a martyr, in the persecution of Diocletian. For a long while she held on her hand burning coals with incense, lest by shaking off the coals she should seem to offer incense to the idols. She was afterwards cruelly scourged, and went to her spouse adorned with her own blood.
At Jerusalem, St. Athanasius, a deacon, who was apprehended by the heretics for defending the Council of Chalcedon, and after experiencing all kinds of torments, was put to the sword.
In Sicily, the holy martyrs Agatho and Triphina.
At Tomis, in Scythia, the holy martyrs Marinus, Theodotus, and Sedopha.
At Treves, St. Numerian, bishop and confessor.
St. Michael of the Saints, whose death is mentioned on the 10th of April.
At San Severino, in the March of Ancona, St. Philomena, virgin.
Omnes sancti Mártyres, oráte pro nobis.
("All ye Holy Martyrs, pray for us", from the Litaniae Sanctorum, the Litany of the Saints)
July is the Month of the Most Precious Blood
Litaniae Pretiosissimi Sanguinis Domini Nostri Iesu Christi (Litany of the Most
Precious Blood of Our Lord Jesus Christ)
This Litany in honor of Jesus in His Most Precious Blood was drawn up by the Sacred
Congregation of Rites and promulgated by Pope John XXIII on February 24, 1960. The
devotion to Jesus in His most Precious Blood was first popularized by St. Gaspar del
Bufalo (1786-1837, feast Dec. 28) who founded the Missioners of the Most Precious
Blood. A partial indulgence is granted to the faithful who recite this litany.
Kyrie, eleison Kyrie, eleison.
Christe, eleison Christe, eleison.
Kyrie, eleison Kyrie, eleison.
Christe, audi nos Christe, audi nos.
Christe, exaudi nos. Christe, exaudi nos.
Pater de caelis, Deus, miserere nobis.
Fili, Redemptor mundi, Deus, miserere nobis.
Spiritus Sancte, Deus, miserere nobis.
Sancta Trinitas, unus Deus, miserere nobis.
Sanguis Christi, Unigeniti Patris aeterni, salva nos.
Sanguis Christi, Verbi Dei incarnati, salva nos.
Sanguis Christi, Novi et Aeterni Testamenti, salva nos.
Sanguis Christi, in agonia decurrens in terram, salva nos.
Sanguis Christi, in flagellatione profluens, salva nos.
Sanguis Christi, in coronatione spinarum emanans, salva nos.
Sanguis Christi, in Cruce effusus, salva nos.
Sanguis Christi, pretium nostrae salutis, salva nos.
Sanguis Christi, sine quo non fit remissio, salva nos.
Sanguis Christi, in Eucharistia potus et lavacrum animarum, salva nos.
Sanguis Christi, flumen misericordiae, salva nos.
Sanguis Christi, victor daemonum, salva nos.
Sanguis Christi, fortitudo martyrum, salva nos.
Sanguis Christi, virtus confessorum, salva nos.
Sanguis Christi, germinans virgines, salva nos.
Sanguis Christi, robur periclitantium, salva nos.
Sanguis Christi, levamen laborantium, salva nos.
Sanguis Christi, in fletu solatium, salva nos.
Sanguis Christi, spes poenitentium, salva nos.
Sanguis Christi, solamen morientium, salva nos.
Sanguis Christi, pax et dulcedo cordium, salva nos.
Sanguis Christi, pignus vitae aeternae, salva nos.
Sanguis Christi, animas liberans de lacu Purgatorii, salva nos.
Sanguis Christi, omni gloria et honore dignissimus, salva nos.
Agnus Dei, qui tollis peccata mundi, parce nobis, Domine.
Agnus Dei, qui tollis peccata mundi, exaudi nos, Domine.
Agnus Dei, qui tollis peccata mundi, miserere nobis, Domine.
V. redimisti nos, Domine, in sanguine tuo.
R. Et fecisti nos Deo nostro regnum.
Oremus;
Omnipotens sempiterne Deus, qui unigenitum Filium tuum mundi Redemptorem
constituisti, ac eius sanguine placari voluisti: concede, quaesumus, salutis nostrae
pretium ita venerari, atque a praesentis vitae malis eius virtute defendi in terris, ut
fructu perpetuo laetemur in caelis. Per eundem Christum Dominum nostrum. Amen.
Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ, have mercy.
Lord, have mercy. Lord, have mercy.
Christ, hear us. Christ, hear us.
Christ, graciously hear us. Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
Blood of Christ, only-begotten Son of the eternal Father, save us.
Blood of Christ, Incarnate Word or God, save us.
Blood of Christ, of the New and Eternal Testament, save us.
Blood of Christ, falling upon the earth in Agony, save us.
Blood of Christ, shed profusely in the Scourging, save us.
Blood of Christ, flowing forth in the Crowning with Thorns, save us.
Blood of Christ, poured out on the Cross, save us.
Blood of Christ, price of our salvation, save us.
Blood of Christ, without which there is no forgiveness, save us.
Blood of Christ, Eucharistic drink and refreshment of souls, save us.
Blood of Christ, stream of mercy, save us.
Blood of Christ, victor over demons, save us.
Blood of Christ, courage of Martyrs, save us.
Blood of Christ, strength of Confessors, save us.
Blood of Christ, bringing forth Virgins, save us.
Blood of Christ, help of those in peril, save us.
Blood of Christ, relief of the burdened, save us.
Blood of Christ, solace in sorrow, save us.
Blood of Christ, hope of the penitent, save us.
Blood of Christ, consolation of the dying, save us.
Blood of Christ, peace and tenderness of hearts, save us.
Blood of Christ, pledge of eternal life, save us.
Blood of Christ, freeing souls from purgatory, save us.
Blood of Christ, most worthy of all glory and honor, save us.
Lamb of God, who taketh away the sins of the world, spare us, O Lord.
Lamb of God, who taketh away the sins of the world, graciously hear us, O Lord.
Lamb of God, who taketh away the sins of the world, have mercy on us, O Lord.
V. Thou hast redeemed us, O Lord, in Thy Blood.
R. And made us, for our God, a kingdom.
Let us pray;
Almighty and eternal God, Thou hast appointed Thine only-begotten Son the Redeemer
of the world and willed to be appeased by his blood. Grant, we beg of Thee, that we
may worthily adore this price of our salvation and through its power be safeguarded
from the evils of the present life so that we may rejoice in its fruits forever in heaven.
Through the same Christ our Lord. Amen.
Saturday is the Day dedicated to The Blessed Virgin and her Immaculate Heart.
Saturdays are, traditionally, the days Catholics go to Confession in preparation for receiving the Eucharist on Sundays (some Catholics might make a habit of going to Confession on Saturdays; other might go before Mass on Sunday, and, of course, as always, whenever needed). Also on Saturdays, many Catholics make what is called the "First Saturdays Devotion" which entails going to Mass and receiving Communion on the first Saturday of the month for 5 consecutive months in reparation to the Immaculate Heart of Mary. See Devotion to the Immaculate Heart of Mary.
The Glorious Mysteries of the Rosary are prayed on Saturday
"I would like to remind you that the Rosary is a biblical prayer, all filled with the Holy Scriptures." It is a prayer from the heart, in which the repetition of the Ave Maria directs the thought and affection towards Christ, and thus is made a confident prayer to Him and our Mother. It is a prayer that helps to meditate on the Word of God and assimilate the Eucharistic Communion, on the model of Mary who kept in her heart everything Jesus did and said and even His Presence. " Pope Benedict XVI
The Rosary in Latin
Chaplet of the Five Holy Wounds of Christ in Latin
Chaplet of the Seven Sorrows of Our Lady in English
Latin Monastic Office for today from Le Barroux in France Texts also provided
The Reading of the Rule of Saint Benedict for July 5
XXVIII DE HIS QUI SAEPIUS CORREPTI EMENDARE NOLUERINT
1 Si quis frater frequenter correptus pro qualibet culpa, si etiam excommunicatus non emendaverit, acrior ei accedat correptio, id est ut verberum vindicta in eum procedant.
2 Quod si nec ita correxerit, aut forte‑‑ quod absit‑‑ in superbia elatus etiam defendere voluerit opera sua, tunc abbas faciat quod sapiens medicus:
3 si exhibuit fomenta, si unguenta adhortationum, si medicamina scripturarum divinarum, si ad ultimum ustionem excommunicationis vel plagarum virgae,
4 et iam si viderit nihil suam praevalere industriam, adhibeat etiam ‑ quod maius est ‑ suam et omnium fratrum pro eo orationem,
5 ut Dominus qui omnia potest operetur salutem circa infirmum fratrem.
6 Quod si nec isto modo sanatus fuerit, tunc iam utatur abbas ferro abscisionis, ut ait apostolus: Auferte malum ex vobis,
7 et iterum: Infidelis, si discedit, discedat,
8 ne una ovis morbida omnem gregem contagiet.
CHAPTER 28: THOSE WHO, DESPITE FREQUENT CORRECTION, DO NOT AMEND
1 If a brother who is frequently corrected for some fault, or even excommunicated, does not amend, he should receive a more severe correcion: that is, let the punishment of beatings be administered to him.
2 If he then does not correct himself, or even (may it never happen!), inflamed with pride, he wishes to defend his actions, then the abbot should act as a wise physician:
3 if he has applied compresses and the ointment of his admonitions, the medicine of the Sacred Scriptures, and ultimately the cautery of excommunication or strokes of the rod;
4 and if he still sees that his labors are unavailing, he should add what is even greater - his prayers and those of all the brothers for him,
5 that the Lord who is can do all things may effect the healing of the sick brother.
6 But if even by this means he is not healed, then the abbot may use the knife for amputation, as the apostle says: Banish the evil one from you (1 Cor 5:13), and again:
7 If the unfaithful one departs, let him depart (1 Cor 7:15), 8 lest one diseased sheep infect the whole flock.
Today's Celebration of the Mass
Also, Feast of Cardinal Blessed Elias of Bourdeilles, Franciscan
Jesus is betrayed with a Kiss by Judas
Jesus XPI Passio sit semper in cordibus nostris
May the Passion of Jesus Christ be always in our hearts
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