Wednesday, October 03, 2012

Demonstrators against SSPX in Cologne in 2011


Teddy Bear Mass or Latin Mass


Long Shadows of Vatican II


What muzzles many good priests with official recognition is that their status was accepted without stating they had every intention to denounce the errors of Vatican II and its progeny after recognition. They relied on an ambiguous agreement to be free to preach the Truth without clarifying the concomitant freedom to denounce error. The General Chapter appears clearly aware that such haste and lack of clarity leads to compromise. That is why they insist it can only be accepted if the sine qua non conditions are accepted and if the desirable circumstances are considered. In light of the first two conditions, to say nothing of the two year detailed presentation of the contradictions contained within Vatican II, any official recognition would come in the context of clarity. The Society will continue denouncing error and will continue exclusively using the 1962 Liturgy and will continue to have at least one bishop. If the Roman authorities will not accept these facts, then the unjust persecution will continue. No priest or group officially recognized thus far has ever been recognized on the basis of the combination of all of these clearly worded conditions and following two years of clarifying the details of the Society’s critique of Vatican II but only on an agreement containing either only limited aspects of them or ambiguously worded permission to prefer saying the Latin Mass and teaching the old way and living the old discipline if they choose. His Excellency places the level of principle at the wrong point. It is not the fact of official recognition that is a road to compromise but the acceptance of such official recognition on any terms. The General Chapter has been clear, if the unjust wrongs of the past are to be corrected, they must really be corrected and clear conditions fixed for preventing immediate relapse.

I am quoted on Newsmax on the lamentable lack of a condemnation of Communism at the Second Vatican Council.

“The lack of condemnation of Communism at the Council means, in modern times, that the church’s response has been ineffective to the assaults on human dignity by the arbitrary and all-powerful state”