Wednesday, July 07, 2004

Papal condemnation of the Blood Libel

Blessed Pope Gregory X writing in 1271:
"It sometimes happens that certain Christians lose their Christian children. The charge is then made against the Jews by their enemies that they have stolen and slain these children in secret, and that they have sacrificed the heart and the blood. The fathers of the said children, or other Christians who are envious of the Jews, even hide their children in order to have a pretext to molest the Jews, and to extort money from them so as to pay their dues. They assert thereupon, most falsely, that the Jews have taken away these children and slain them, and have sacrificed the heart and the blood. Yet their Law expressly forbids the Jews to sacrifice or to eat or to drink blood: even though it be of animals which have the hoof cloven. This has been confirmed in our *curia* on many occasions by Jews converted to the Christian faith. None the less, on this pretext many Jews have frequently been seized and detained, against all justice."

"We decree that no Christian shall stir up anything new against [the Jews]. Moreover, if any one, after having known the content of this decree, should--which we hope will not happen--attempt audaciously to act contrary to it, then let him suffer punishment in his rank and position, or let him be punished by the penalty of excommunication, unless he makes amends for his boldness by proper recompense."

Pope Innocent IV writing to the German Church in 1247
"We have received a mournful complaint from the Jews of Germany, telling how some princes, both ecclesiastical and lay, together with other nobles and powerful persons in your cities and dioceses, devise evil plans against them and invent various pretexts in order to rob them unjustly of their goods, and gain possesion thereof. This they do without stopping to consider prudently that it is from the archives of the Jews, so to speak, that the testimonies of the Christian faith come forth . . . [The Jews] are falsely accused that at [Passover] they make communion with the heart of a slain child. This is alleged to be enjoined by the Law, whereas in fact such an act is manifestly contrary to it. Moverover, if the body of a dead man is by chance found anywhere, they maliciously ascribe the cause of death to the action of the Jews. On this, and many other fictitious pretexts, they rage against the Jews and despoil them of their possessions, against God and Justice and the privileges mercifully granted to them by the Holy See."

www.chiesa | The Kerry Affair: What Ratzinger Wanted from the American Bishops

www.chiesa | The Kerry Affair: What Ratzinger Wanted from the American Bishops

PS Just to give due reference to the source for the Ratzinger document and to recommend this informative website. Most of the articles in English always contain new insights. Lucky the people who can also read the Italian articles.

Ratzinger on reception of Holy Communion

Worthiness to Receive Holy Communion. General Principles
Memorandum to the American Bishop's Conference
by Joseph Ratzinger

1. Presenting oneself to receive Holy Communion should be a conscious decision, based on a reasoned judgement regarding one’s worthiness to do so, according to the Church’s objective criteria, asking such questions as: “Am I in full communion with the Catholic Church? Am I guilty of grave sin? Have I incurred a penalty (e.g. excommunication, interdict) that forbids me to receive Holy Communion? Have I prepared myself by fasting for at least an hour?” The practice of indiscriminately presenting oneself to receive Holy Communion, merely as a consequence of being present at Mass, is an abuse that must be corrected (cf. Instruction “Redemptionis Sacramentum,” nos. 81, 83).

2. The Church teaches that abortion or euthanasia is a grave sin. The Encyclical Letter Evangelium vitae, with reference to judicial decisions or civil laws that authorise or promote abortion or euthanasia, states that there is a “grave and clear obligation to oppose them by conscientious objection. [...] In the case of an intrinsically unjust law, such as a law permitting abortion or euthanasia, it is therefore never licit to obey it, or to ‘take part in a propoganda campaign in favour of such a law or vote for it’” (no. 73). Christians have a “grave obligation of conscience not to cooperate formally in practices which, even if permitted by civil legislation, are contrary to God’s law. Indeed, from the moral standpoint, it is never licit to cooperate formally in evil. [...] This cooperation can never be justified either by invoking respect for the freedom of others or by appealing to the fact that civil law permits it or requires it” (no. 74).

3. Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.

4. Apart from an individuals’s judgement about his worthiness to present himself to receive the Holy Eucharist, the minister of Holy Communion may find himself in the situation where he must refuse to distribute Holy Communion to someone, such as in cases of a declared excommunication, a declared interdict, or an obstinate persistence in manifest grave sin (cf. can. 915).

5. Regarding the grave sin of abortion or euthanasia, when a person’s formal cooperation becomes manifest (understood, in the case of a Catholic politician, as his consistently campaigning and voting for permissive abortion and euthanasia laws), his Pastor should meet with him, instructing him about the Church’s teaching, informing him that he is not to present himself for Holy Communion until he brings to an end the objective situation of sin, and warning him that he will otherwise be denied the Eucharist.

6. When “these precautionary measures have not had their effect or in which they were not possible,” and the person in question, with obstinate persistence, still presents himself to receive the Holy Eucharist, “the minister of Holy Communion must refuse to distribute it” (cf. Pontifical Council for Legislative Texts Declaration “Holy Communion and Divorced, Civilly Remarried Catholics” [2002], nos. 3-4). This decision, properly speaking, is not a sanction or a penalty. Nor is the minister of Holy Communion passing judgement on the person’s subjective guilt, but rather is reacting to the person’s public unworthiness to receive Holy Communion due to an objective situation of sin.

[N.B. A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favour of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.]

Pictorial History of Ronald Reagan

Pictorial History of Ronald Reagan

Reagan was born Catholic.

Please pray for the repose of his soul.