Catholic devotions for the 30th September
Scroll down for today's
Saint of the DayReading of the Martyrology
Dedication of the Month
Dedication of the Day
Rosary
Five Wounds Rosary in Latin
Seven Sorrows Rosary in English
Latin Monastic Office
Reading of the Rule of Saint Benedict
Celebration of Mass
Reading from the School of Jesus Crucified
From the Golden Legend - long text, scroll down for next sections
Jerome was the son of a noble man named Eusebius, born of the town Stridon, which is in the utter end of Dalmatia and of Pannonia. He, being yet a child, went to Rome and was there taught in letters of Greek, Latin, and Hebrew. He had for his teacher in grammar Donatus, in rhetoric Victorinus, the orator, and he was day and night occupied, and exercised himself in divine Scriptures, which he drew covetously, and after shed it out abundantly.
HOW JEROME RENOUNCED PAGAN LITERATURE
And as he writeth in an epistle to Eustochius, that on a time as he read on a day Plato, and in the night Tully desirously, because that the book of the prophets pleased him not, he was about mid-Lent taken with a sudden and burning fever, that all his body was cold, in such wise that there was no vital heat save a little which he felt in his breast. And as the exequies for his death were making ready, he was suddenly brought to the judgment of God, and there he was demanded of what condition he was, and he answered boldly that he was a Christian man. And the judge said: Thou liest, thou art a Ciceronian, and no Christian man. Whereas thy treasure is, there is thy heart.
Then St. Jerome was still and said nothing, and anon then the judge commended that he should be sore beaten. Then he cried and said: Have mercy on me, Lord, have mercy on me.
Then they that were assisting our Lord prayed him that he would forgive this young man his trespass. And he then began to swear and say: Lord, if ever I read or hear more secular books, I shall forsake thee.
And with the words of this promise and oath he was let go.
And anon he revived. And then he saw himself all bewept. And of the strokes of the beatings that he received tofore the throne of our Lord, the tokens of the strokes and lashes were seen on his shoulders right horrible and great. And from then forthon he became good, and read divine books with as great study as ever he had read the books of poetry and of paynims.
HE BECOMES A CARDINAL
And when he was nine-and-twenty years old he was ordained cardinal priest in the church of Rome. And when Liberius was dead all the people cried to have St. Jerome sovereign priest. And when he began to blame the jollity and lavish life of some clerks and monks, they had indignation and despite of him, and lay in a wait to hurt and slander him. And as John Beleth saith: They scorned and mocked him by the clothing of a woman. For on a night when he arose to matins, as he was accustomed, he found a woman's clothing lying by his bed which his enemies had laid there. And he weening that they had been his own, did them on, and so clothed came in to the church, and this did they that had envy at him because others should ween that he had a woman in his chamber.
HIS SOJOURN IN THE DESERT
And when he saw that, he eschewed their woodness and went unto Gregory Nazianzen, bishop of Constantinople. And when he had learned of him the holy Scripture and holy letters, he went into desert. Where, what, and how much he suffered for Christ's sake, he recounted to Eustochium and said that when he was in that great desert and waste wilderness, which is so burnt by the sun that it gave to the monks a right dry habitacle:
. . . I supposed me then to be at Rome among the delices, and my members scalded, burnt, made dry and black like to the skin of a Morian or an Ethiopian, and I was always in tears and weepings. And when the very sleep came and oppressed me against which I oft repugned, then I laid my dried bones on the bare earth. Of meats and drink I speak not, for they that were sick used only cold water, and for to take any thing boiled or roasted, it was to them lechery.
And yet nevertheless I was oft fellow unto scorpions and wild beasts, and yet the carols of maidens and the embracements of lechery grew in my cold body and in my flesh, wherefore I wept continually, and for to adaunt and subdue my proud flesh I rose at midnight all the week long, joining oft the night with the day, and I ceased not to beat my breast, praying our Lord to render to me the peaceable peace of my flesh.
And I also doubted my proper cell as fearing my conceits and thoughts, wherefore I went and departed wroth, and revenging myself, passed alone through the sharp and thick deserts. And as our Lord is witness, after many weepings and tears, it seemed to me that I was among the company of angels, this during four years.
HIS YEARS IN BETHLEHEM
Then his penance thus done, he returned to the town of Bethlehem, where, as a wise and a prudent beast, he offered himself to abide by the crib of our Lord. And then his holy Bible, which with study he had translated, and other books he read, and led the day forth with fasting unto even. And there he assembled many disciples unto him for to labour there in his holy purpose, and abode there in the translation of holy Scripture fifty-five years and six months, and remained a pure virgin unto the end of his life.
And how well that it be said in his legend that he was ever a virgin, yet nevertheless he wrote of himself to Palmatian: I bear virginity into heaven, not for that I have virginity, but for I marvel more that I have it not.
Then at the last he being weary for to travail, lay down in his bed wherover hung a cord on a beam, whereon he laid and held his hands for to lift up himself that he might do the service of God as much as he might.
ST. JEROME AND THE LION
On a day towards even Jerome sat with his brethren for to hear the holy lesson, and a lion came halting suddenly in to the monastery, and when the brethren saw him, anon they fled, and Jerome came against him as he should come against his guest, and then the lion showed to him his foot being hurt. Then he called his brethren, and commanded them to wash his feet and diligently to seek and search for the wound. And that done, the plant of the foot of the lion was sore hurt and pricked with a thorn. Then this holy man put thereto diligent cure, and healed him, and he abode ever after as a tame beast with them.
Then St. Jerome saw that God had sent him to them, not only for the health of his foot, but also for their profit, and joined to the lion an office, by the accord of his brethren, and that was that he should conduct and lead an ass to his pasture which brought home wood, and should keep him going and coming, and so he did. For he did that which he was commanded, and led the ass thus as a herdsman, and kept him wisely going and coming, and was to him a right sure keeper and defender, and always at the hour accustomed he and the ass came for to have their refection and for to make the ass to do the work accustomed.
On a time it happed that the ass was in his pasture, and the lion slept fast, and certain merchants passed by with camels and saw the ass alone, and stole him and led him away. And anon after, the lion awoke and when he found not his fellow, he ran groaning hither and thither, and when he saw that he could not find him he was much sorrowful and durst not come in, but abode at the gate of the church of the monastery, and was ashamed that he came without the ass.
And when the brethren saw that he was come more late than he was wont, and without the ass, they supposed that by constraint of hunger he had eaten the ass, and would not give to him his portion accustomed, and said to him: Go and eat that other part of the ass that thou hast devoured, and fill thy gluttony.
And because they doubted, and they would wit if he had so eaten, they went to the pastures of the town to see if they could have any demonstrance of the death of the ass, and they found nothing, and returned and told it to Jerome, and then he commanded them to enjoin him to do the office of the ass. Then they hewed down bushes and boughs and laid upon him, and he suffered it peaceably.
And on a day when he had done his office, he went out to the fields and began to run hither and thither desiring to know what was done to his fellow, and saw from far merchants that came with camels charged and laden, and the ass going tofore them. It was the manner of that region that when the people went far with camels, they had an ass or a horse going tofore with a cord about his neck for to conduct the better the camels.
And when the lion knew the ass, with a great roaring he ran on them so terribly that all the merchants fled, and he so feared the camels with beating the earth with his tail that he constrained them to go straight unto the cell with all their charge and lading.
And when the brethren saw this they told it to Jerome, and he said: Brethren, wash the feet of our guests and give them meat; abide ye the will of our Lord hereupon.
And then the lion began to run joyously throughout all the monastery, as he was wont to do, and kneeled down to every brother and fawned them with his tail, like as he had demanded pardon of the trespass that he had done. And St. Jerome, which knew well what was to come, said to his brethren: Go and make ye ready all things necessary for guests that be coming to us.
And as he thus said, there came to him a messenger, saying to him that there were guests at the gate that would speak with the abbot. And as soon as they were come they kneeled to the abbot, and required of him pardon. And he raised and made them to stand up goodly, and commanded them to take their own good[s], and not to take away other men's. And then they prayed the holy saint that he would take the half of their oil, and he refused it. And at the last he commanded to take a measure of oil, and then they promised that they should bring every year a measure of oil to that church, and their heirs after them.
HIS REFORM OF THE LITURGY
It was anciently the custom that whosomever would might sing in the church, so that Theodosius the emperor, as John Beleth saith, required and prayed Damasus the pope that he would commit to some wise man of the church to ordain the office and ordinal of the church. And then he knew well that Jerome was a man that knew the languages of Greek, Latin, and Hebrew, and in all science, and committed to him the said sovereign office. And then Jerome divided the psalter by ferias, and to every feria a nocturn1 proper be assigned, and established in the end of every psalm to be said: Gloria patri [Glory be to the father]. And after, he ordained reasonably to be sung the epistles and gospels, and all other things appertaining, save the song which he sent from Bethlehem unto the pope. Which all was approved and ratified of him and of the cardinals for to be used perpetually and so confirmed.
HIS DEATH AND BURIAL
After this, in the mouth of the spelunke (or cave) in which our Lord lay, he did do make his monument or sepulture. And when he had accomplished eighty-eight years and six months he was there buried.
COMMENTS OF THE FATHERS ON ST. JEROME
In what reverence St. Austin had him in, it appeareth in his epistles that he sent to him, in one of the which he wrote in this manner: "To his right dear friend; most best beloved and most clean in observing and embracing of chastity, unto Jerome, Austin, etc." And in another place he writeth thus of him: "St. Jerome, priest, learned in letters of Greek, Latin, and Hebrew, and in holy writings approved unto his last age, of whom the nobleness of his fair eloquence hath resplended from the east unto the west, like unto the clearness of the sun.”
Prosper saith also of him in his Chronicles: Jerome, priest, was in Bethlehem sometime, clear to all the world, of noble engine, and lived in translating and writing of holy Scripture, and with high and noble study served the universal church.
He said also of himself to Albigen: I never enforced me so much from mine infancy as for to eschew a swelling courage and enhanced head, and calling against him the hate of God. And ever I have dreaded the sure things, and have entended with all my heart to the monastery and to hospitality and have received gladly all comers save heretics, and have washed their feet.
Isidore saith thus in the book of Etymology: Jerome was wise in three languages, whose interpretation is taken tofore other, for it is more holding and clear by words and it is interpreted of a very Christian.
It is written also of Jerome in the dialogue of Severus, disciple of St. Martin, which was in his time: Jerome without the merit of the faith and dowry of virtues is not only instruct in letters of Latin, but in Greek and Hebrew, so that none ought to be compared to him in every science, the which had war perpetual against the wicked men. The heretics hated him for he left never to impugn against them, the clerks hated him for he reproved their sins and their life, but plainly good men loved him and marvelled of him, for they that deemed him a heretic were mad. He was all in lessons, all in books, he never rested day ne night but always read or wrote. Hæc Severus.
And like as it appeareth by these words, and also he witnesseth himself, he suffered many persecutors and detractors, which persecutions he suffered patiently and goodly, as it appeared in an epistle that he sent to Assela: I give thankings to our Lord God that I am worthy that the world hate me, and that wicked men and janglers hold me for evil. For I know well that men come to heaven by the defaming of wicked men more than by good renomee, and I would that the company of miscreants should pursue and persecute me for the name and right of our Lord. My will is that the reproof of the world arise more fervently against me so that I might deserve to be praised of our Lord, and that I may hope the reward of his promise. Temptation is desirous and agreeable whose merit in resisting is to be hoped reward of Christ in heaven. Ne the cursing ne malediction is not grievous which is changed into divine laud and praising.
He died about the year of our Lord three hundred and eighty-eight.
The Reading from the Martyrology
September is the Month of Our Lady of Sorrows
MARY, MOTHER OF THE PASSIONIST CONGREGATION
Our Blessed Mother’s continual guiding presence marked the beginnings of the Passionist Congregation. Our tradition has it that she made known to our Holy Founder, St. Paul of the Cross, the mission God had assigned to him–that of founding the Passionists.
St. Paul of the Cross cherished a tender filial devotion to Mary, and honored her particularly under the titles of Our Mother of Sorrows, and Our Mother of Holy Hope.
When Paul wrote the primitive Rule of the Passionist Nuns, he legislated that Our Mother of Sorrows would be the “Abbess” of the monastery. The one elected as superior would be her representative.
Much of this history is commemorated in the daily reflections for our Septenary in honor of Our Mother of Sorrows
Our Passionist Marian devotion is also expressed in the following and many other ways:Each day, the Nuns are free to take time to pray the rosary at their own pace and with their own manner of meditating on the mysteries. This assures that it is not mindless rattling of vocal prayers, but truly “an exquisitely contemplative prayer”. (Cf Pope John Paul II, #12 of his Letter on the Rosary) “By its nature the recitation of the Rosary calls for a quiet rhythm and a lingering pace....”
Every Saturday is devoted to honoring Mary by a Votive Mass and Office.
At the end of Night Prayer on Fridays of Lent and Ordinary Time, we sing several verses from the Stabat Mater as the closing Marian antiphon.
Total consecration to Jesus through Mary (the deMontfort consecration) is encouraged from the beginning of one’s religious life.
We pray in common a 9-day novena in preparation for the Feast of the Assumption (August 15), and a 7-day Septenary in preparation for the Feast of Our Mother of Sorrows (September 15).
We have a 4-day retreat in preparation for the devotional renewal of our vows on the feast of Mary’s Presentation in the Temple (November 21).
We have a private community May Procession and also an October Rosary Procession.
Passionist tradition has bequeathed us several wonderful communal prayers, among which are our Consecration to the Immaculate Heart of Mary (prayed on the feast of her Immaculate Heart), our Prayer to Our Mother of Sorrows (prayed on the feast of her Sorrows, along with the 7-Dolor Rosary), and our October Rosary prayer.
The constant contemplation with Mary of the Face of Christ in the mysteries of His life, death and resurrection, learning from her to “read” the Heart and Soul of Christ, to discover His secrets and understand His saving Word. (Cf. Pope John Paul II, Letter on the Rosary)
St. Paul of the Cross wrote in our primitive Rule: “Let them act as most loving and faithful handmaids and daughters of the Immaculate Mother of God, Mary Most Holy. Let them invoke her in all their bodily and spiritual needs, both personal and communal. Above all, let them go in spirit to Calvary every day, pondering and compassionating the most bitter sorrows suffered by her in the Passion and Death of her Divine Son. On occasions which may present themselves, let them also endeavor both by word and deed to instill this love, devotion and veneration for her sorrows in others.
After Night Prayer each day, we recite privately 7 Hail Marys in honor of her sorrows, to obtain the grace of perseverance in our holy vocation.
When a Nun is dying within the cloister, it is customary if possible, to bring to the side of the deathbed, the small statue of the Pieta, to comfort the dying Nun with the maternal presence and care of the Mother of Sorrows who stood by the cross of her dying Son.
The motto St. Paul of the Cross gave to the Passionist Congregation: “May the Passion of Jesus and the Sorrows of Mary be ever in our hearts!”
Truly, our devotion to the Passion of Jesus itself is very “Marian,” for who more than Our Blessed Mother could have loved Him more, shared His sufferings with Him more faithfully, or treasured more constantly the loving memories of Jesus impressed upon her heart?
Passionists are called to do as Mary does: “Mary constantly sets before the faithful the mysteries of her
Son, with the desire that the contemplation of those mysteries will release all their saving power.”
SourceSaturday is the Day dedicated to the Blessed Virgin and Her Immaculate Heart
Saturdays are, traditionally, the days Catholics go to Confession in preparation for receiving the Eucharist on Sundays (some Catholics might make a habit of going to Confession on Saturdays; other might go before Mass on Sunday, and, of course, as always, whenever needed). Also on Saturdays, many Catholics make what is called the "First Saturdays Devotion" which entails going to Mass and receiving Communion on the first Saturday of the month for 5 consecutive months in reparation to the Immaculate Heart of Mary
The Glorious Mysteries of the Rosary are prayed on Saturday
The Rosary in Latin
Chaplet of the Five Holy Wounds of Christ in Latin
Chaplet of the Seven Sorrows of Our Lady in English
Latin Monastic Office for today from Le Barroux in France Texts also provided
The Reading of the Rule of Saint Benedict for September 30
31 Secundus humilitatis gradus est, si propriam quis non amans voluntatem desideria sua non delectetur implere,
32 sed vocem illam Domini factis imitetur dicentis: Non veni facere voluntatem meam, sed ejus qui me misit.
33 Item dicit scriptura: Voluptas habet poenam, et necessitas parit coronam.
Chapter 7 Humility
31 The second step of humility is that one does not love his own will, nor delight in satisfying his own desires,
32 but imitates in his deeds that saying of the Lord: I did not come to do my own will, but that of him who sent me (John 6:38).
33 And again Scripture says: Gratification deserves punishment, but necessity wins a crown (The Passion of Anastasia 17).
Today's Celebration of the Mass
Saint Jerome contemplates the Cross
Jesus XPI Passio sit semper in cordibus nostris
May the Passion of Jesus Christ be always in our hearts
.jpeg)
Comments