Catholic devotions for the 3rd October
Scroll down for today's
Saint of the DayReading of the Martyrology
Dedication of the Month
Dedication of the Day
Rosary
Five Wounds Rosary in Latin
Seven Sorrows Rosary in English
Latin Monastic Office
Reading of the Rule of Saint Benedict
Celebration of Mass
Reading from the School of Jesus Crucified
Feast of Saint Thérèse of Lisieux
THÉRÈSE MARTIN was born at Alençon, France on 2 January 1873. Two days later, she was baptized Marie Frances Thérèse at Notre Dame Church. Her parents were Louis Martin and Zélie Guérin. After the death of her mother on 28 August 1877, Thérèse and her family moved to Lisieux.
Towards the end of 1879, she went to confession for the first time. On the Feast of Pentecost 1883, she received the singular grace of being healed from a serious illness through the intercession of Our Lady of Victories. Taught by the Benedictine Nuns of Lisieux and after an intense immediate preparation culminating in a vivid experience of intimate union with Christ, she received First Holy Communion on 8 May 1884. Some weeks later, on 14 June of the same year, she received the Sacrament of Confirmation, fully aware of accepting the gift of the Holy Spirit as a personal participation in the grace of Pentecost.
She wished to embrace the contemplative life, as her sisters Pauline and Marie had done in the Carmel of Lisieux, but was prevented from doing so by her young age. On a visit to Italy, after having visited the House of Loreto and the holy places of the Eternal City, during an audience granted by Pope Leo XIII to the pilgrims from Lisieux on 20 November 1887, she asked the Holy Father with childlike audacity to be able to enter the Carmel at the age of fifteen.
On 9 April 1888 she entered the Carmel of Lisieux. She received the habit on 10 January of the following year, and made her religious profession on 8 September 1890 on the Feast of the Birth of the Blessed Virgin Mary.
In Carmel she embraced the way of perfection outlined by the Foundress, Saint Teresa of Jesus, fulfilling with genuine fervour and fidelity the various community responsibilities entrusted to her. Her faith was tested by the sickness of her beloved father, Louis Martin, who died on 29 July 1894. Thérèse nevertheless grew in sanctity, enlightened by the Word of God and inspired by the Gospel to place love at the centre of everything. In her autobiographical manuscripts she left us not only her recollections of childhood and adolescence but also a portrait of her soul, the description of her most intimate experiences. She discovered the little way of spiritual childhood and taught it to the novices entrusted to her care. She considered it a special gift to receive the charge of accompanying two "missionary brothers" with prayer and sacrifice. Seized by the love of Christ, her only Spouse, she penetrated ever more deeply into the mystery of the Church and became increasingly aware of her apostolic and missionary vocation to draw everyone in her path.
On 9 June 1895, on the Solemnity of the Most Holy Trinity, she offered herself as a sacrificial victim to the merciful Love of God. At this time, she wrote her first autobiographical manuscript, which she presented to Mother Agnes for her birthday on 21 January 1896.
Several months later, on 3 April, in the night between Holy Thursday and Good Friday, she suffered a haemoptysis, the first sign of the illness which would lead to her death; she welcomed this event as a mysterious visitation of the Divine Spouse. From this point forward, she entered a trial of faith which would last until her death; she gives overwhelming testimony to this in her writings. In September, she completed Manuscript B; this text gives striking evidence of the spiritual maturity which she had attained, particularly the discovery of her vocation in the heart of the Church.
While her health declined and the time of trial continued, she began work in the month of June on Manuscript C, dedicated to Mother Marie de Gonzague. New graces led her to higher perfection and she discovered fresh insights for the diffusion of her message in the Church, for the benefit of souls who would follow her way. She was transferred to the infirmary on 8 July. Her sisters and other religious women collected her sayings. Meanwhile her sufferings and trials intensified. She accepted them with patience up to the moment of her death in the afternoon of 30 September 1897. "I am not dying, I am entering life", she wrote to her missionary spiritual brother, Father M. Bellier. Her final words, "My God..., I love you!", seal a life which was extinguished on earth at the age of twenty-four; thus began, as was her desire, a new phase of apostolic presence on behalf of souls in the Communion of Saints, in order to shower a rain of roses upon the world.
She was canonized by Pope Pius XI on 17 May 1925. The same Pope proclaimed her Universal Patron of the Missions, alongside Saint Francis Xavier, on 14 December 1927.
Her teaching and example of holiness has been received with great enthusiasm by all sectors of the faithful during this century, as well as by people outside the Catholic Church and outside Christianity.
On the occasion of the centenary of her death, many Episcopal Conferences have asked the Pope to declare her a Doctor of the Church, in view of the soundness of her spiritual wisdom inspired by the Gospel, the originality of her theological intuitions filled with sublime teaching, and the universal acceptance of her spiritual message, which has been welcomed throughout the world and spread by the translation of her works into over fifty languages.
Mindful of these requests, His Holiness Pope John Paul II asked the Congregation for the Causes of Saints, which has competence in this area, in consultation with the Congregation for the Doctrine of the Faith with regard to her exalted teaching, to study the suitability of proclaiming her a Doctor of the Church.
On 24 August, at the close of the Eucharistic Celebration at the Twelfth World Youth Day in Paris, in the presence of hundreds of bishops and before an immense crowd of young people from the whole world, Pope John Paul II announced his intention to proclaim Thérèse of the Child Jesus and of the Holy Face a Doctor of the Universal Church on World Mission Sunday, 19 October 1997.
The Reading from the Martyrology
This Day, the Third Day of October
St. Theresa of the Child Jesus, Virgin
At Rome, near the spot called Ursus Pileatus, St. Candidus, martyr.
The same day the holy martyrs Denis, Faustus, Cains, Peter, Paul, and four others, who suffered much under Decius; and under Valerian, being a long time subjected to torments by the governor Aemilian, merited the palm of martyrdom.
Among the ancient Saxons (in Westphalia), two holy martyrs of the name of Ewaldus, who being priests and preaching Christ in that country, were seized by the Pagans and put to death. During the night a great light appeared for a long time over their bodies, showing where they were, and how distinguished were their merits.
In Africa, St. Maximian, bishop of Bagay, who, after having frequently endured great cruelties from the Donatists, was finally cast headlong from a high tower, and left for dead. Illustrious by a glorious confession, he afterwards rested in the Lord.
In Palestine, St. Hesychius, confessor, disciple of St. Hilarion, and the companion of his travels.
In Belgium, in the diocese of Namur, St. Gerard, abbot.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Omnes sancti Mártyres, oráte pro nobis. ("All ye Holy Martyrs, pray for us", from the Litaniae Sanctorum, the Litany of the Saints)
Response: Thanks be to God.
Tuesday is the Day dedicated to the Holy Angels
Chaplet of Saint Michael and the Nine Choirs of Angels
The Sorrowful Mysteries of the Rosary are prayed on Tuesday
"I would like to remind you that the Rosary is a biblical prayer, all filled with the Holy Scriptures." It is a prayer from the heart, in which the repetition of the Ave Maria directs the thought and affection towards Christ, and thus is made a confident prayer to Him and our Mother. It is a prayer that helps to meditate on the Word of God and assimilate the Eucharistic Communion, on the model of Mary who kept in her heart everything Jesus did and said and even His Presence. "
Benedict XVI
The Rosary in Latin
Chaplet of the Five Holy Wounds of Christ in Latin
Chaplet of the Seven Sorrows of Our Lady in English
Latin Monastic Office for today from Le Barroux in France Texts also provided
The Reading of the Rule of Saint Benedict for October 3
44 Quintus humilitatis gradus est, si omnes cogitationes malas cordi suo advenientes, vel mala a se absconse commissa, per humilem confessionem abbatem non celaverit suum.
45 Hortans nos de hac re Scriptura dicens: Revela ad Dominum viam tuam et spera in eum.
46 Et item dicit: Confitemini Domino, quoniam bonus, quoniam in saeculum misericordia ejus.
47 Et item propheta: Delictum meum cognitum tibi feci, et injustitias meas non operui.
48 Dixi, pronuntiabo adversum me injustitias meas Domino, et tu remisisti impietatem cordis mei.
Chapter 7 Humility
44 The fifth step of humility is when through humble confession one does not hide from one’s abbot the evil thoughts that enter one’s heart, nor the evils committed in secret.
45 Exhorting us in this regard Scripture says, Make known to the Lord your way and hope in Him (Ps 37:5).
46 And again it says: Confess to the Lord, for He is good; for His mercy is for all ages (Ps 106:1; Ps 118:1).
47 And again the prophet says: My offense I have made known to You, and my injustices I have not hidden.
48 I said, I will accuse myself before the Lord of my unjust deeds, and You have forgiven the disloyalty of my heart (Ps 32:5).
Today's Celebration of the Mass
Jesus XPI Passio sit semper in cordibus nostris
May the Passion of Jesus Christ be always in our hearts
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