Catholic devotions for the 13th October

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Saint of the Day
Reading of the Martyrology
Dedication of the Month
Dedication of the Day
Rosary
Five Wounds Rosary in Latin
Seven Sorrows Rosary in English
Latin Monastic Office
Reading of the Rule of Saint Benedict
Celebration of Mass
Reading from the School of Jesus Crucified




Feast of the Translation of Saint Edward the Confessor

Edward was born in 1003. He was the last Saxon king to rule (for more than a few months) in England. He is called "Edward the Confessor" to distinguish him from another King of England, Edward the Martyr (c962-979), who was assassinated (presumably by someone who wished to place Edward's younger half-brother on the throne), and who came to be regarded, on doubtful grounds, as a martyr for the faith. In Christian biographies, the term "confessor" is often used to denote someone who has born witness to the faith by his life, but who did not die as a martyr. Edward was the son of King Ethelred the Unready. This does not mean that he was unprepared, but rather that he was stubborn and wilful, and would not accept "rede," meaning advice or counsel.

Aelthelred was followed by several Danish kings of England, during whose rule young Edward and his mother took refuge in Normandy. But the last Danish king named Edward as his successor, and he was crowned in 1042. Opinions on his success as a king vary. Some historians consider him weak and indecisive, and say that his reign paved the way for the Norman Conquest. Others say that his prudent management gave England more than twenty years of peace and prosperity, with freedom from foreign domination, at a time when powerful neighbors might well have dominated a less adroit ruler. He was diligent in public and private worship, generous to the poor, and accessible to subjects who sought redress of grievances.

While in exile, he had vowed to make a pilgrimage to Rome if his family fortunes mended. However, his council told him that it was not expedient for him to be so long out of the country. Accordingly, he spent his pilgrimage money instead on the relief of the poor and the building of Westminster Abbey, which stands today (rebuilt in the thirteenth century) as one of the great churches of England, burial place of her kings and others deemed worthy of special honor.

He died on 5 January 1066, leaving no offspring; and after his death, the throne was claimed by his wife's brother, Harold the Saxon, and by William, Duke of Normandy. William defeated and slew Harold at the Battle of Hastings (14 October 1066), and thereafter the kings and upper classes of England were Norman-French rather than Anglo-Saxon. Edward is remembered, not on the day of his death, but on the anniversary of the moving ("translation") of his corpse to a new tomb, a date which is also the anniversary of the eve of the Battle of Hastings, the end of Saxon England

O God, who didst call thy servant Edward to an an earthly Throne that he might advance thy heavenly kingdom, and didst give him zeal for thy Church and love for thy people: Mercifully grant that we who commemorate him this day may be fruitful in good works, and attain to the glorious crown of thy saints; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.


The Reading from the Martyrology

This Day, the Thirteenth Day of October

In England, St. Edward, King, who died on the 5th of January. He is specially honored on this day, on account of the translation of his body.

At Troas, in Asia Minor, the birthday of St. Carpus, disciple of the blessed Apostle Paul.

At Cordova, in Spain, the birthday of the holy martyrs Faustus, Januarius, and Martial. First tortured on the rack, then having their eyelashes shaven, their teeth plucked out, their ears and noses cut off, they finished their martyrdom by fire.

At Thessalonica, St. Florentius, a martyr, who, after enduring various torments, was burned alive.

In Austria, St. Colman, martyr.

At Ceuta, in Morocco, seven martyrs of the Order of Friars Minor, Daniel, Samuel, Angelus, Domnus, Leo, Nicholas, and Hugolinus. For preaching the Gospel and refuting the errors of Mahomet, they were reviled, bound, and scourged by the Saracens, and finally won the palm of martyrdom by being beheaded.

At Antioch, the holy bishop Theophilus, who held the pontificate in that church, the sixth after the blessed Apostle Peter.

At Tours, St. Venantius, abbot, and confessor.

At Subiaco, in Italy, St. Chelidonia, virgin.

And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.

Omnes sancti Mártyres, oráte pro nobis. ("All ye Holy Martyrs, pray for us", from the Litaniae Sanctorum, the Litany of the Saints)

Response: Thanks be to God.

October is the Month of the Most Holy Rosary


Devotion to the Rosary for 13th October

''And she brought forth her first-born son, and wrapped him up in swaddling clothes, and laid him in a manger ; because there was no room for them in the inn." Luke 2/7.

THE NATIVITY

The picture of Mary and Joseph kneeling in adoration and the ox and ass lending the warmth of their breath to comfort the new born Babe of Bethlehem can never fail to arouse within us the deepest emotions of gratitude and love towards the Infant Savior. The meekness and dependence of the Holy Infant awakens within us a heaven-born desire to aid and console His Mother and St. Joseph in their tender efforts to care for and protect Him. The cruelty of the inn which excluded them from its shelter stirs us to just indignation; but the gentleness and submission of Mary and Joseph elicit from us an act of faith and resignation. Not the grandeur of this world, but the unending bliss of heaven is the portion of those who adore at the crib of Bethlehem.

HYMN

Once in Royal David's city, 
Stood a lonely cattle shed. 
Where a mother laid her baby. 
With a manger for his bed. 
Mary was that mother mild, 
Jesus Christ, her only child.

He came down to earth from heaven, 
Who is God and Lord of all, 
And His shelter was a stable, 
And His cradle was a stall. 
With the poor and meek and lowly 
Lived on earth. 
Our Savior holy.


Friday is the Day dedicated to Christ's Passion and His Sacred Heart
Fridays are penitential days and Catholics are to keep in mind Christ's suffering and to sacrifice something for the sake of penance and discipline. The traditional way to do this is to abstain from meat. On this day also, many Catholics make what is known as the "First Fridays Devotion" in honor of the Sacred Heart. This entails going to Mass and receiving Communion in reparation to the Sacred Heart on the first Friday of the month for nine consecutive months. Another Friday practice is to kneel and pray five Paters and five Aves, especially at 3:00pm, the hour Christ died on the Cross.

O Sacred Heart, our home lies deep in Thee; on earth Thou art an exile's rest, in heav'n the glory of the blest, O Sacred Heart. 

O Sacred Heart, Thou fount of contrite tears; where'er those living waters flow, new life to sinners they bestow, O Sacred Heart.

O Sacred Heart, our trust is all in Thee, for though earth's night be dark and drear, Thou breathest rest where Thou art near, O Sacred Heart. 

O Sacred Heart, when shades of death shall fall, receive us 'neath Thy gentle care, and save us from the tempter's snare, O Sacred Heart. 

O Sacred Heart, lead exiled children home, where we may ever rest near Thee, in peace and joy eternally

The Sorrowful Mysteries of the Rosary are prayed on Friday

"I would like to remind you that the Rosary is a biblical prayer, all filled with the Holy Scriptures." It is a prayer from the heart, in which the repetition of the Ave Maria directs the thought and affection towards Christ, and thus is made a confident prayer to Him and our Mother. It is a prayer that helps to meditate on the Word of God and assimilate the Eucharistic Communion, on the model of Mary who kept in her heart everything Jesus did and said and even His Presence. "
Benedict XVI

The Rosary in Latin


Chaplet of the Five Holy Wounds of Christ in Latin 

Chaplet of the Seven Sorrows of Our Lady in English


The Reading of the Rule of Saint Benedict for October 13
X. QUALITER AESTATIS TEMPORE AGATUR NOCTURNA LAUS
l A Pascha autem usque ad kalendas Novembres, omnis ut supra dictum est psalmodiae quantitas teneatur, 
2 excepto quod lectiones in codice, propter brevitatem noctium, minime legantur, sed pro ipsis tribus lectionibus una de veteri testamento memoriter dicatur, quam brevis responsorius subsequatur. 
3 Et reliqua omnia ut dictum est impleantur, id est ut numquam minus a duodecim psalmorum quantitate ad vigilias nocturnas dicantur, exceptis tertio et nonagesimo quarto psalmo.

CHAPTER 10:  HOW THE NIGHT OFFICE IS TO BE CELEBRATED IN SUMMER
1 From Easter to the first of November, the same number of psalms is to be maintained as described above, 
2 except that no lessons are to be read from the book on account of the brevity of the nights;  instead of those three lessons, one from the Old Testament is said by heart, followed by a short responsory. 
3 And all that remains is as described above:  that is, there are never said fewer than twelve psalms at the nocturnal vigil, not counting Psalms 3 and 94.


Today's Celebration of the Mass










Jesus XPI Passio sit semper in cordibus nostris
May the Passion of Jesus Christ be always in our hearts

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