Pastoral assistants subverting the traditional priesthood
Interview with pastoral workers: What needs to change in the Church
Seeing a need for reform in the church:
Harald Petersen
Kathrin Baumann
It is not a loss of power for a pastor to distribute tasks among several shoulders.
The job description of pastoral assistant
has been around for 50 years. In the
interview, three representatives from the District of Miesbach explain what
needs to change in the church.
They were created to compensate
for the emerging shortage of priests. When Cardinal Julius Döpfner sent out the
first seven "pastoral assistants" in Munich on 3 July 1971, many in
the church leadership considered these new positions for pastoral workers who
did not want to be ordained to be only a temporary stopgap. 50 years later, pastoral assistants (women
have also been admitted since 1976) are active in many parishes or in
specialised pastoral care.
On the occasion of the 50th
anniversary of this theological profession, we asked three representatives from
the District of Miesbach to talk to us: Kathrin Baumann (52), a pastoral assistant
from Miesbach, Harald Petersen (43) from Holzkirchen, who is active in pastoral
care for the elderly within the deanery and Hans Fellner (77) from Holzkirchen,
who was instrumental in setting up his own training centre for pastoral assistants
at the Archdiocesan Ordinariate in Munich from 1979 onwards.
Ms Baumann, Mr Petersen and Mr
Fellner, pastoral assistants perform tasks that used to be the sole
responsibility of priests. Does it
happen that they are sometimes mistaken for them?
Petersen: It has indeed happened
to me, and not just once. It happens
again and again that people address me as "Parish Priest".
Does that honour you?
Petersen: It shows me that
ultimately what matters to people is not the office but the way you do your job
on the ground. However, that also means that sometimes you are confronted with
excessive expectations. Unlike an ordained priest, I have a family myself and
therefore more private commitments. That
cannot be reconciled with the high demands that the profession of a priest
entails.
However, are not you also saying
that only ordained priests should continue to be able to lead a parish community?
Petersen: No. I think it is
important that men and women in the service of the Church can decide for
themselves which path they want to take. There are already pastoral assistants who
decide to take on leadership positions, not only in the pastoral care of the
elderly, young people or the sick but also in the Ordinariate and, more
recently, in parish communities. What
urgently needs to change are church structures that blanketly exclude people
from certain offices and positions.
Baumann: There really is a great
need for reform here. Theologically, it
is no longer justifiable why a woman cannot proclaim the message of Jesus.
Fellner: Fortunately, the
pressure from the grassroots is increasing. Due to the work of pastoral assistants, more
and more people are realising: "They can do it too."
Is this a realisation that has
already reached the Church?
Fellner: Certainly in certain
areas. More and more parish priests are finding
out that pastoral assistants and especially women do not endanger pastoral work
but enrich it. Ultimately, however, much
still depends on the people on the ground in the parish associations, how much
the team idea is lived out.
Baumann: As long as the parish
priests have sole decision-making authority, they also define how much scope
the pastoral assistants have. We here in
the Deanery of Miesbach are in the fortunate position of being able to draw
from the full range. However, that is by
no means the case everywhere.
Fellner: Everyone simply has to
realise that it is not a loss of power to distribute tasks over several
shoulders. On the contrary, this is the
only way to create diversity and thus the chance to reach more people with
pastoral care.
But this also requires sufficient
personnel. Can pastoral assistants make
up for the shortage of priests?
Baumann: No. As there is not only a shortage of priests but
also rather a shortage of pastoral assistants. That is precisely why it is so important to
make the profession so attractive with the reforms mentioned that more young
people decide to study theology again.
The recent revelations about the
abuse scandal should not necessarily make this easier, do you think? Who would want to defend an institution that
deals with serious mistakes from the past in this way?
Baumann: It is not a question of
defending these things. On the contrary,
it is the task of the pastors on the spot to answer people's questions. Sometimes it also helps to simply say honestly
that you yourself are speechless and overwhelmed. That is precisely one of the strengths of
pastoral assistants. They are perceived
as particularly credible because in people's eyes they lead a completely normal
life.
Is this a chance for the Church
to emerge from deep crisis?
Fellner: The Holy Spirit has
always given the Church the vocations it has needed. It is important to be open to this and not to
cling to old, rigid structures that have long since ceased to have any
justification - not even in the Faith itself.
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