Jewish pressure for the Pope to lay aside the Cross
Article here.
Ahead of Pope Benedict XVI's May visit to Israel, the rabbi of the Western Wall, Shmuel Rabinovitch, has said that it is not proper to come to the site wearing a cross.
Pope Benedict XVI.
The pope wears a cross in all public appearances and is slated to visit the Western Wall on May 12 after a meeting with Muslim religious leaders at the Dome of the Rock.
After the visit, which will include a meeting with Rabinovitch, the pope is slated to meet with Israel's two chief rabbis, Yona Metzger and Shlomo Amar.
"My position is that it is not fitting to enter the Western Wall area with religious symbols, including a cross," said Rabinovitch in a telephone interview with The Jerusalem Post Monday. "I feel the same way about a Jew putting on a tallit and phylacteries and going into a church."
Rabinovitch is responsible for religious decorum at the site.
The Cross of Our Lord Jesus Christ, it is in Him that is our salvation, our life and our resurrection.
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The Palestinian Archbishop Theodosius's position is understandable: an article by Israel Shamir reads: "“Pope Benedict is not welcome in the Holy Land in the present circumstances", - said Archbishop Theodosius of Sebaste, the highest ranking native Palestinian Christian clergyman in Jerusalem, after it was announced in Israel that the head of the Church of Rome will begin his May pilgrimage to the Holy City with obeisance to the Jewish Holocaust Memorial ‘Yad Vashem’.
- We are not against the Pope’s visit to Yad Vashem, but before expressing solidarity with the Jews, he should show solidarity with the Christians of Palestine. We have our own tragic memories; our Yad Vashem is in Gaza, said the Archbishop, and then added: “let the Pope begin his visit with Gaza first”.
Tall and fortyish, blue-eyed, of commanding presence, the Galilean-born Archbishop is a citizen of Israel, an outspoken critic of Jewish excesses and a most visible supporter of the One Democratic State idea calling for full equality for Jew, Christian and Muslim in the whole, undivided Holy Land. Archbishop Theodosius Atallah Hanna is a man of his own mind: he refused to meet with President Bush, befriended the Muslim Mufti of Jerusalem and defended Pope Benedict when he was attacked for what was considered anti-Muslim talk. Now he expresses the feelings of many Palestinian Christians, this oldest Christian community in the world. While the Church of Rome was established by Christ’s apostle St Peter, the Church of Jerusalem was established by Christ Himself. In many villages and towns of the Holy Land memories of the Saviour’s presence still linger. The majority of Jerusalem Christians belong to the Archbishop’s Orthodox church, while a minority are Catholic.
Regarding the papal visit, the Catholics and the Orthodox are of one mind. Before the Gaza war, Father Manuel Musallam, head of the Roman Catholic Church in the Gaza, said that it is Gaza’s right not to die, and if it dies it will be in the battlefield. The Catholic believers, priests and monks of the Holy Land forwarded the Pope a secret letter calling on him to postpone his visit to some future time. The Vatican read the letter but decided to disregard it. Now, when the blood shed by Jews in Gaza is still warm, Israel will certainly portray this visit as a sign of papal approval.
“If the Pope wants to come to the Holy Land, he should begin the visit by coming to the local Catholic church in Gaza", said Archbishop Theodosius Atallah Hanna. "The church was denied visits by the priests and bishops, and Gazan Christians were unable to worship in Jerusalem and Bethlehem. At first, the Pope should meet with Palestinian Christians, who carry the light of Christ in the darkness of Israeli occupation. Otherwise, this is not a visit to us, but a visit to Israel, an item on the Pope’s agenda vis-à-vis the Jewish organizations. We ask the Pope to speak for the people of Palestine, for Palestinian Christians are part and parcel of Palestine. Palestinian Christians suffer together with their Muslim brothers. Let the Pope advocate our cause”, said he.
Many Palestinian Christians feel that the Vatican has become a plaything of Jewish intrigues. Why does Vatican spend so much effort trying to woo and please the Jews? Is not the Church of Rome still an independent body? Why is the See of St Peter heeds to Jewish veto even regarding church affairs?
The Pope’s visit to the Holocaust Memorial is troubling.
The Museum adjacent to Memorial contains some rude defamation of the late Pope Pius; and the Jews have refused to remove it.
Even worse, the Holocaust is used to justify mass murder in Gaza; coming first to Yad vaShem sends a wrong symbol of accepting Jewish superiority over Christendom.
Moreover, the Holocaust Memorial is a religious symbol, an idol of a new heathen, godless cult.
Its boss Dr Judah Bauer has openly denied God and the Creation, while its previous boss is considered a war criminal and his extradition is being sought.
Tom Segev, a prominent Israeli writer, correctly said that the Holocaust has become "an object of worship." Abraham Foxman, head of the Anti-Defamation League has declared: “The Holocaust is a near successful attempt on the life of God's Chosen children and, thus, on God himself”.
We know of a near-successful attempt on the life of God’s Son, and thus on God Himself, and it took place in Jerusalem, on Calvary. Yad va-Shem is a pretender, a place of idolatry. Abraham refused to pay obeisance to idols -- why can’t the Pope follow his lead?
The forthcoming visit of the Pope was engendered by a ruse: traditionalist Bishop Msgr. Williamson was re-communicated with the Church, and at the same time his interview regarding the Jewish holocaust was aired. The scandal was enormous. If Williamson were to blaspheme Christ and the Church he would be applauded for his free mind; as things are, the Pope was forced to beg forgiveness of his "elder brothers the Jews," and even depart on this Canossa-like trip with its scheduled meetings with Israeli war criminals.
In Palestine, the Pope and the Catholics may learn a thing or two from the Church of Jerusalem. Despite its minority position in the Jewish state, the Orthodox Church is still free and un-subverted. Its theology is shiningly, implacably triumphalist; we believe in Christ and in victory of Orthodoxy as we celebrated it last Sunday, the first Sunday of Lent. Our Church is universal and catholic, for we of Jerusalem and Moscow, Antioch and Constantinople are joined by one communion, though we do not have a single shepherd. We have no elder brothers; we have no Zionists in our midst. We have no special relations with Jews – unless they want to join. We reject heresies, and we do not hesitate to anathematise heretics, including the popes of Rome who went too far in their desire to submit to worldly powers. Our Church does not seek better public relations, she does not change her rules in a vain attempt to attract more worshippers. She venerates icons, but does not bow down to idols."
Let that be true of ALL Holy Mother Church! God willing, the Holy Spirit alights on H.H. and guides him well.
We must pray for the Holy Father.
It's time for Catholics to stand up and show their faith in public. Be proud of Jesus Christ. He alone is the one whose thoughts about you you should be concerned about.
Let the cry of Christendom be: WE STAND FOR CHRIST AND HIS CHURCH!
May God give the Holy Father the strength to make the right decision.