The St. Gallen Round Table that made Francis Pope

 Pope Francis's pontificate was initiated 20 years ago in Switzerland. At the Synod in Rome, progressive Bishops are now attempting to set the Catholic Church on a new course. (Originally published October 2015)


           Bishop Ivo Fürer, who organised it all has taken secrets about what went on to his grave

When Pope Francis, newly elected, spoke from the loggia of St. Peter's Basilica on March 13, 2013, he described himself as a man "from the other side of the world." That's one part of the story about this outsider on the See of St. Peter who is in the process of changing the face of the Catholic Church.

Jorge Mario Bergoglio, the advocate of the poor from Buenos Aires, now a troublemaker in Rome. The other part of the story lies much closer to home. More precisely, Francis owes his rise to the Successor of Peter not least to a round table that met for years in Switzerland.

It was in 1996 that Ivo Fürer, the recently appointed Bishop of St. Gallen, organized the first meeting of like-minded prelates. Fürer is Secretary of the Council of European Bishops' Conferences, which is based in St. Gallen. This council was founded after the Second Vatican Council to give greater weight to the local European Churches. In this spirit, Fürer wanted to bring like-minded people together in a small setting. "These were very friendly and open discussions. Everyone could say what they thought. There was neither a protocol nor an agenda," explains the now 85-year-old Bishop.

From breakfast to red wine

For their first meeting, the confreres gathered, exceptionally, in Germany. Walter Kasper, then Bishop of Rottenburg-Stuttgart, hosted the event, inviting the group to the picturesque, medieval Cistercian monastery of Heiligkreuztal. The charismatic Jesuit and Archbishop of Milan, Cardinal Carlo Maria Martini, was the group's spiritual leader. The Dutch Bishop of Helsinki, Paul Verschuren, attended, as did Bishop Jean Vilnet of Lille, Bishop Johann Weber of Graz-Seckau, as well as Kasper and the then President of the German Bishops' Conference, Bishop Karl Lehmann of Mainz.

 The seven men dined together, celebrated Mass together, and shared their experiences. They spent almost two days together at the monastery.

The then Auxiliary Bishop of Buenos Aires, Jorge Mario Bergoglio, was not yet known to any of the participants at the time. But the topics of the group, which met in complete seclusion and reserve, could have come from a note on Pope Francis's desk.

The discussions, which lasted from breakfast until late evening red wine, covered, among other things, the evils of Roman centralism, the elevating of the role of Bishops' conferences, sexual morality, the quality and appointment of Bishops, and collegiality.

"What Francis is trying to implement today corresponds to a large extent to the ideas we had back then."

Cardinal Walter Kasper, member of the "St. Gallen Group"

These are themes that are also resonating at the Synod on the Family, which has been meeting in the Vatican since Sunday. There, around 250 Bishops are expected to reflect on the Catholic understanding of family and marriage in modern society.

These involve very specific questions such as the admission of divorced and remarried people to Communion or the treatment of homosexuals – topics that also concerned the "St. Gallen Group." Ultimately, the Synod brings together numerous wishes that these clergy members expressed privately almost 20 years ago.

The Bishops' meeting in the Vatican is about whether Bishops should be granted more autonomy in matters of pastoral care and whether Bishops' conferences should be allowed to apply the Synod's guidelines to their own social circumstances. "What Francis is trying to implement today corresponds to a large extent to the ideas we had back then," says Walter Kasper, now 82 years old and a Cardinal since 2001.

Ratzinger's Unpopular Centralism

Since 1997, the group has always met in Switzerland at the beginning of January, usually in the Bishop's palace in St. Gallen. In the eyes of the changing participants, the unpopular Roman centralism is embodied not least by the then Prefect of the Congregation for the Doctrine of the Faith, Cardinal Joseph Ratzinger.

Pope John Paul II is constantly traveling, and Ratzinger holds the reins in Rome. In the 1990s, Ratzinger had a debate, particularly with Kasper, about the relationship between local Churches and the universal Church, which he, as the guardian of the Catholic faith, authoritatively decided in favour of the Vatican.

"Their common denominator is the conviction that Ratzinger's influence in the last years of Wojtyla's pontificate strengthened the centralist and restorative forces," is how the authorized biography of the Belgian Cardinal Godfried Danneels, known for his exceptional liberalism, recently published in French, describes the St. Gallen group.

Danneels has been part of the circle since 1999, which met in the Benedictine monastery of Fischingen that same year. The public is only now learning of the existence of this semi-official men's circle.

The Round Table Now Co-Determines

When Danneels, the former Primate of the Catholic Church in Belgium, recently presented his biography ironically referring to the St. Gallen Church as a "mafia" group that aroused suspicion in Rome, there was great outrage among conservative Catholics. Danneels is controversial, among other things, because of his role in the Catholic Church's sexual abuse scandal in Belgium. In 2010, he advised a victim not to go public with her sexual abuse by a Belgian Bishop, the victim's uncle. Francis has now nominated Danneels for a synod for the second time.

Kasper, the spokesman for an openness in the debate on remarried divorcees, was also appointed by the Pope. The members of the former Round Table now co-determine the Catholic Church's agenda.

Trust in Bergoglio

Bergoglio only appeared on the group's radar in 2001. Together with Kasper, Lehmann, and the ArchBishop of Westminster, Cormac Murphy-O'Connor, who, like other Bishops, was a new addition to the group, Bergoglio was created a Cardinal in February 2001. In October, the Argentinian served as rapporteur at the synod, which addressed the nature of the episcopal ministry.

The Swiss group became aware of him on this occasion; his skilful and collegial manner inspired trust. "The recognition is mutual," states Jürgen Mettepenningen and Karim Schelkens in the Danneels biography.

As John Paul II's health rapidly deteriorated in the following years, the members of the St. Gallen group also considered the successor at their meetings. Some participants from that time vehemently claimed that no names were ever mentioned.

A postcard from Rome

When John Paul II died on April 2, 2005, the question became acute. The Swiss Knights of the Table clearly do not want Ratzinger as the new Pope. "We were a friendly search group that reflected on the Church and its problems," says former Salzburg Archbishop Alois Kothgasser, who joined the reform group in 2002.

There were never any programmatic actions, concrete activities, or networks supporting a candidate at the conclave in St. Gallen. Rumors that the group worked against Joseph Ratzinger are completely unfounded, says Cardinal Lehmann, who hasn't been part of the group since the turn of the millennium.

In 2005, the St. Gallen Knights informed Bergoglio of their plans. "I understand," he replied.

Founding member Ivo Fürer, however, reports that names were also mentioned during the discussions about the succession, but the participants didn't commit to a candidate. "The name Bergoglio was also mentioned," says Fürer. Shortly before the conclave in April 2005, the Cardinals wrote him a postcard from Rome, although as a diocesan Bishop he had no voting rights. It contained only one sentence: "We are here in the spirit of St. Gallen."

Eight influential Cardinals close to the St. Gallen group threw their weight and connections into the mix at the time: Martini, Danneels, Kasper, Lehmann, Murphy-O'Connor, the Italian Achille Silvestrini, the Lisbon Patriarch José da Cruz Policarpo, and the Ukrainian Lubomyr Husar.

In the conclave that elected favourite Joseph Ratzinger as successor to John Paul II, there was a second protagonist.  According to a Cardinal's diary published by Vatican journalist Lucio Brunelli, Jorge Mario Bergoglio received the most votes after Ratzinger. In the third round, 40 Cardinals voted for the Argentinian.  A tie threatened, as Ratzinger lacked the necessary two-thirds majority.  But Bergoglio withdrew, and the German became Pope.

In January 2006, the group, reduced to just four members, met for the last time, partly because Fürer had resigned as Diocesan Bishop of St. Gallen in October due to age. For eight years, the Bishops and Cardinals of the circle went into a kind of internal exile. Then, on 11 February 2013, Benedict XVI unexpectedly announced his resignation.

Grateful for the Church under Francis

At this point, St. Gallen is only a pleasant memory for the former members of the circle. But now, in the face of a Church plagued by scandals like the "Vatileaks," a new opportunity unexpectedly presents itself for the reformers. As Austen Ivereigh, Cardinal Murphy-O'Connor's former spokesman, writes in his 2015 biography of Francis, "The Great Reformer," the "European reformers" are once again seizing the initiative and, with the help of some Cardinals from Latin America, are launching Bergoglio as a candidate for a second time.

It is said that this faction had already campaigned in vain for Bergoglio in 2005. One of the leading figures in the St. Gallen meetings, Cardinal Murphy-O'Connor, explicitly pointed out the plan to the Argentinian before the 2013 conclave. "I understand," Bergoglio replied. At least, that is how Ivereigh described the scene. Shortly thereafter, the Argentinian became Pope.

Since then, the Catholic Church has been undergoing a laborious process of transformation, which will also be debated at the Synod. "I am very positive and grateful for the way the Church is now under Francis," says a senior Bishop who was also present in Switzerland at the time. The spirit of St. Gallen has long since found its home in the Vatican.

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