Post-Conciliar Vacuum
filled by charismatic movement and then left vacant again.
From A Touch of God Eight Monastic Journeys Edited by Dame Maria Boulding. This extract in from the chapter describing her own travel.
At about the time the Second Vatican Council ended, I was appointed novice mistress and held the job for nine years. It was a complex experience. In some ways it was joy: there was all the dynamism of the Council;
From A Touch of God Eight Monastic Journeys Edited by Dame Maria Boulding. This extract in from the chapter describing her own travel.
At about the time the Second Vatican Council ended, I was appointed novice mistress and held the job for nine years. It was a complex experience. In some ways it was joy: there was all the dynamism of the Council;
I had a feeling of being fully used, of being in a job where I could give all I had to give; there was the work with people and some lasting friendships were established. But there was also, especially in the later years, a sharp sense of personal inadequacy for the work. I helped a few people, but others not at all, and I ended up with a general sense of failure.
I am heartily glad that I was taken off the job, although at the time it was a wrench, a little death.
During these years the charismatic renewal became very influential in the community. It highlighted much that needed to be re-emphasized and rediscovered, and brought a more explicit sense of community and mutual support. For me, however, this sense was as yet very imperfect and tended to be confined to the like-minded, those on the same wavelength. I was still pretty solitary inside, shy and afraid. I made the astonishing discovery that my shyness and fear were sometimes mistaken for self-sufficiency. Nevertheless the renewal led us to expect the healing power of the Lord in persons and situations and to understand healing as a community task. I came to see that nearly everybody carries inner wounds from his or her past experience;
One of her other books has the rather worrying title "Marked for Life", hardly an encouragement for the religious vocation.
During these years the charismatic renewal became very influential in the community. It highlighted much that needed to be re-emphasized and rediscovered, and brought a more explicit sense of community and mutual support. For me, however, this sense was as yet very imperfect and tended to be confined to the like-minded, those on the same wavelength. I was still pretty solitary inside, shy and afraid. I made the astonishing discovery that my shyness and fear were sometimes mistaken for self-sufficiency. Nevertheless the renewal led us to expect the healing power of the Lord in persons and situations and to understand healing as a community task. I came to see that nearly everybody carries inner wounds from his or her past experience;
One of her other books has the rather worrying title "Marked for Life", hardly an encouragement for the religious vocation.
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