69000 Lost Shepherds
The number of priests who have married since the Second Vatican Council.
11200 found their way back after separation or death. Just over a thousand priests a year are leaving to marry. About 200 will come back sooner or later.
The headline figure is dreadful but the number who come back is surprisingly high.
Ex-priests also more often than not marry ex-nuns. It should be drummed into nuns how wicked it would be to marry a runaway priest.
Like St John Nepomuk, consider your vocation. He decided to be ordained to substitute for a runaway priest.
11200 found their way back after separation or death. Just over a thousand priests a year are leaving to marry. About 200 will come back sooner or later.
The headline figure is dreadful but the number who come back is surprisingly high.
Ex-priests also more often than not marry ex-nuns. It should be drummed into nuns how wicked it would be to marry a runaway priest.
Like St John Nepomuk, consider your vocation. He decided to be ordained to substitute for a runaway priest.
Comments
It is a diriment impediment, and the marriage can never be valid. That's my understanding of religious who are under vows.
And I say priest, and not ex-priest, because if a man was consecrated a priest, he never ceases to be a priest, according to Canon law, even when he gets the special dispensation to get married from the Vatican. To such extent he is still a priest that he is recommended not to have visible helping functions in a church, so as to not confuse the faithful.To such extent that her father never ever utters the consecration words, because if he did that, the consecration would be valid, though irregular. To such extent that, by Canon law, if there is some situation where a sacrament is needed and there is way a regular priest can do it, he MUST celebrate the sacrament. But only in extreme situations, like someone is in imminent death and asks for the sacraments and there's no way to get a regular priest in due time.
Of course it is regrettable that priests leave, but please consider your language and also consider the children of those people. We are called to hate sin, but to embrace the sinners, as we all are sinners.
Think about the Poor Souls who would have been assisted by their Masses.