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Monday, October 30, 2017

St Peter's (Mönchengladbach!) becomes a climbing arena

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The destruction of the image of St Peter could not be more symbolic of the secularism and decay which is overtaking the modern Church in the West.

"Evil Inside" Techno-Liturgical Experiment

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The liturgical experiment in Suite 15 was successful. Around 100 mainly young guests enthusiastically took up the alternative service in the discotheque. Under the name "Evil Inside", the Kolping Youth and the Association of German Catholic Youth (BDKJ) had invited people to a devotional hour on St. Peters Way. 

Poverty, hunger, war, flight and expulsion - all these were addressed by the Kolping diocesan chaplain, Stefan Wissel on Saturday evening in that "Techno worship", which was understood by his visitors as an appeal to humanity. Among other things, Wissel picked up on the biblical theme of fratricide and asked whether evil in man is also slumbering. "Man stifles by his own indifference and oblivion," he denounced in his sermon. Wissel critically considered border closure within Europe and the increasingly hostile attitude towards refugees. "Lonely and abandoned", they have to endure at the borders of Europe.


 The "Techno worship" in the Suite 15 on Saturday evening took up issues such as war, flight and expulsion. The dancers of the Hoffmann ballet school realized this content artistically "What is really important to us in life?" Wissel asked. To grieve once collectively - and "continue as before?". In the end, according to his conclusion, each person contributes with his personal decision to the big picture. "You co-create good in the world or build your end in indifference and selfishness. You decide." 

 The techno service was accompanied by dancing performances by the ballet school Hoffmann. The young actors entered the stage wearing worn clothes and depicting those who fled the war and had to leave everything behind. Covered in blood and bullet holes in their T-shirts, they wandered around - not knowing where to go. "It was a great challenge for us to portray this," said trainer Bettina Hoffmann in an interview with our newspaper. In order to plan the choreography, she had been given insight into the pictures, which were then presented on the big screen during the service. So, she adapted her stage program to the scenario of war, violence and expulsion, to implement the subject in an artistic way. 

 In the opinion of the visitors, this was just as successful as the worship itself. "I'll go there more often," said 18-year-old Patrick Willner from Kelheim. "The choreography is well done and appeals to young people like me. The service is just different. " Kerstin Dietzinger from the Kolping Diocesan Youth sees this similarly. At the end of the devotional evening, she was "torn" by the images, scenes and words that accompanied the service. Furthermore, she thinks it's great that the service took place where the "life-world of young people" takes place. And even the music selection, which included even Metal and Industrial music, was the evening justice. 

 With the “Our Father" and the blessing Wissel concluded the extraordinary event.


Cathcon: the chaplain appeals to Pope Francis saying that people should be met where they are......this just leaves them where they are!

"Mysticism, drama and cult music will be experimented with. Although the spoken word is not the main element as in traditional worship, it will still be a part of the sermon. Wissel sees it as an "attempt to go to the edges with liturgy" and reach out to people - especially the youth. He cites Pope Francis in a similar way, who demands that exactly those people at the margins of the church should say how they should be and how they should change. For he too does not shy away from the fact that in the meantime it would only be a "residual church".

  Source- which was an announcement of the event now taken place.

The priest subsequently resigned from Kolping for unclear, personal reasons....

Cardinal Müller comes out strongly for "Amoris laetitia"

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Cardinal Müller defends "Amoris laetitia"
Only recently Cardinal Walter Brandmüller defended the "Dubia". Now, Cardinal Cardinal Gerhard Ludwig Müller speaks out and supports the Papal letter, "Amoris laetitia".

Cardinal Gerhard Ludwig Müller has defended the Papal letter, "Amoris laetitia" from criticism. Under certain conditions the reception of the Sacraments of Penance and Communion is possible, writes Müller in the preface for a book by the former Italian European minister, Rocco Buttiglione (Cathcon: he who thought female Cardinals were a good idea!. It needs discernment "beyond a slight adjustment to the relativistic spirit and a cold application of dogmatic rules and canonical provisions," said the former Prefect of the Congregation for the Doctrine of the Faith.

Buttiglione as well as Müller turn against conservative critics of the Pope, who accuse Francis of error in his letter, " Amoris laetitia " (2016) on marriage and family issues in their "fraternal correction" of heresies published in September. The volume "Well-intentioned answers to critics of 'Amoris laetitia'" appears in Italy on 10 November.

The dogmatic theologian, Müller points to situations in which an abandoned spouse has "no other way out than to trust a kind-hearted person". Moreover, a Catholic could come to the conclusion that their marriage, which was concluded in earlier years, was "not sacramentally valid" and that the new connection, especially when marked by children and a "cohabitation lived together over time", represents a genuine marriage before God,

It may also happen, according to Müller, that the invalidity of the former marriage cannot be proved by the church. Nevertheless, it is possible that the "tension between the public / objective status of the "second " marriage and the subjective guilt" opens a way to receive the Sacraments. This leads to the "pastoral distinction" in the non-public space.
God is particularly close to the man who is "on the road to repentance" and who "assumes responsibility for the children of a woman who is not his legitimate wife and who nevertheless does not fail to provide for her" , This also applies to someone who does not "make it through weakness and not out of stubborn resistance to grace" to "comply with all requirements of the moral law".

A "sinful action" would not be legitimate or even culpable. But their imputability as guilt can be diminished if the sinner appeals with humble heart to the mercy of God and asks, 'Lord, be merciful to me sinner,' "the Cardinal said.

However, a graduated application of the church law to a "concrete person in their existential living conditions" is not easy to implement in practice, emphasizes the cardinal. This is often not properly grasped in the consideration of the Papal letter, "Amoris laetitia". Also, Müller opposes that a stubborn sinner "wants to assert rights before God he does not have".

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