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Monday, July 30, 2012

There will not be one Jesuit left in America by 2040

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So carry on as before is not the answer here nor for the Jesuits worldwide, nor in Germany. But thats what the Germans and the Jesuits have chosen to do with the elections of their new Chairman and General respectively. I thought Vatican II meant that the Church was able to discern the signs of the times.

Tomorrow is the Feast of St Ignatius- click on the Jesuit tab below for more evidence that the modern Jesuits would shame their founder, rather than be his glory.



Vatican II said that orders should rediscover the spirit of their Founder and live less by their respective rules- as if there could be a distinction. Strange then that the Jesuits since the Council have certainly lived well away from St Ignatius.


Looks as if the Vatican is burning

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because of a blaze on Monte Ciocci.

The Great Vienna Cathedral Robbery

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kreuz.net – War die Restauratorin eine Diebin?

The scandal is not that treasures disappeared, but that nobody noticed it in the bulldozer Counciliar church.

The very elderly Helga C who died three years ago, worked for St. Stephen's Cathedral as a restorer for decades. Staff of the cathedral are now convinced that she was a thief. This has been reported by the online edition of the Vienna tabloid 'Krone'.

Discovered by chance
Mrs. C. had unhindered access to all areas. The heir to the restorer was Andreas Schekulin (30). He has worked as a sales manager of a large furniture chain. He offered to the Vienna auction house Dorotheum and an interior design business as well as on the Internet, the apparently stolen items for sale. An employee of the cathedral discovered this by chance and raised the alarm. The police scoured Schekulins house and took to safety the art treasures.

A court will decide
Among the items is a shining chalice from the Knights of the Holy Sepulchre, a ring set with precious stones, a bishop's mitre from the year 1643, a gold clasp, and a baroque stole. Schekulin told the police that Mrs. C received damaged pieces from the cathedral in return for some of her work. The cathedral's lawyer denied this: "Not true. Such things, no one would give away. "Mrs. C. was always paid. In the autumn, a court will decide the case.

Cathcon- I came across one case of a monk in Belgium who received church treasures in return for his work as a liturgical adviser, which consisted in any case of saying that such ancient art should be stripped from the church and be replaced by the modern. He sold them to antique dealers and built up a private fund.

Wisdom from Cardinal Newman on scandals in the Church

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Newman Reader - Sermons Preached on Various Occasions - Sermon 9.2

And if Satan can so well avail himself even of the gifts and glories of the Church, it is not wonderful that he can be skilful also in his exhibition and use of those offences and scandals which are his own work in her now or in former times. My Brethren, she has scandals, she has a reproach, she has a shame: no Catholic will deny it. She has ever had the reproach and shame of being the mother of children unworthy of her. She has good children;—she has many more bad. Such is the will of God, as declared from the beginning. He might have formed a pure Church; but He has expressly predicted that the cockle, sown by the enemy, shall remain with the wheat, even to the harvest at the end of the world. He pronounced that His Church should be like a fisher's net, gathering of every kind, and not examined till the evening. Nay, more than this, He declared that the bad and imperfect should far surpass the good. "Many are called," He said, "but few are chosen"; and His Apostle speaks of "a remnant saved according to the election of grace." There is ever, then, an abundance of materials in the lives and the histories of Catholics;  ready to the use of those opponents who, starting with the notion that the Holy Church is the work of the devil, wish to have some corroboration of their leading idea. Her very prerogative gives special opportunity for it; I mean, that she is the Church of all lands and of all times. If there was a Judas among the Apostles, and a Nicholas among the deacons, why should we be surprised that in the course of eighteen hundred years, there should be flagrant instances of cruelty, of unfaithfulness, of hypocrisy, or of profligacy, and that not only in the Catholic people, but in high places, in royal palaces, in bishops' households, nay, in the seat of St. Peter itself? Why need it surprise, if in barbarous ages, or in ages of luxury, there have been bishops, or abbots, or priests who have forgotten themselves and their God, and served the world or the flesh, and have perished in that evil service? What triumph is it, though in a long line of between two and three hundred popes, amid martyrs, confessors, doctors, sage rulers, and loving fathers of their people, one, or two, or three are found who fulfil the Lord's description of the wicked servant, who began "to strike the manservants and maidservants, and to eat and drink and be drunk"? What will come of it, though we grant that at this time or that, here or there, mistakes in policy, or ill-advised measures, or timidity, or vacillation in action, or secular maxims, or inhumanity, or narrowness of mind have seemed to influence the Church's action, or her bearing towards her children? I can only say that, taking man as he is, it would be a miracle were such offences altogether absent from her history. Consider what it is to be left to oneself and one's conscience, without others' judgment on what we do, which at times is the case with all men; consider what it is to have easy opportunities of sinning; and then cast the first stone at churchmen who have abused their freedom from control, or independence of criticism. My Brethren, with such considerations before me, I do not wonder that these scandals take place; which, of course, are the greater in proportion as the field on which they are found is larger and wider, and the more shocking in proportion as the profession of sanctity, under which they exhibit themselves, is more prominent. What religious body can compare with us in duration or in extent? There are crimes enough to be found in the members of all denominations: if there are passages in our history, the like of which do not occur in the annals of Wesleyanism or of Independency, or the other religions of the day, recollect there have been no Anabaptist pontiffs, no Methodist kings, no Congregational monasteries, no Quaker populations. Let the tenets of Irving or Swedenborg spread, as they never can, through the world, and we should see if, amid the wealth, and power, and station which would accrue to their holders, they would bear their faculties more meekly than Catholics have done.